Hadith 187

Sahih Bukhari

Book 10: Call to Prayers (Adhaan)

Chapter 121

And what is said regarding the limit of the completion of bowing and of keeping the back straight and the calmness with which it is performed.

باب حَدِّ إِتْمَامِ الرُّكُوعِ وَالاِعْتِدَالِ فِيهِ وَالاِطْمَأْنِينَةِ

Sahih al-Bukhari 792
حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ، قَالَ كَانَ رُكُوعُ النَّبِيِّ صلى الله عليه وسلم وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ، مَا خَلاَ الْقِيَامَ وَالْقُعُودَ، قَرِيبًا مِنَ السَّوَاءِ‏.‏
Al-Bara:

The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet (ﷺ) but not qiyam (standing in the prayer) and qu`ud (sitting in the prayer) used to be approximately equal (in duration).

Chain of Narrators

companion
1

al-Bara' bin Azib bin al-Harith

البراء بن عازب بن الحارث

346 narrations

follower
2

'Abdur Rahman bin Abi Layla

عبد الرحمن بن أبي ليلى

221 narrations

follower
3

al-Hakam bin 'Utayba

الحكم بن عتيبة

242 narrations

successor
4

Shu'bah bin al-Hajjaj

شعبة بن الحجاج

2,461 narrations

invalid
5

Badal bin al-Mahbar bin al-Munbah

بدل بن المحبر بن المنبه

9 narrations